Women and Interreligious Dialogue
Abstract
Women are still largely absent from dialogues between official representatives of different religions, as well as bypassed for high-level appointments in dialogue organizations. Nevertheless, dialogue has played an important role in advancing critical feminist thought in various religious traditions. At this Boisi Center lunch event, BC comparative theology professor Catherine Cornille will present some examples of such advancements of critical feminist thought, as well as reflect on some of the continuing challenges and opportunities for women engaged in interreligious dialogue.
Speaker Bio
Catherine Cornille聽is the Newton College Alumnae Chair of Western Culture and professor of comparative theology at Boston College. From 2008-2013, she organized the Boston College Symposia on Interreligious Dialogue, bringing together scholars from different religions and various parts of the world to focus on fundamental questions in Interreligious Dialogue. Her research interests include the Theology of Religions and concrete questions in the Hindu-Christian and Buddhist-Christian dialogues. She is the author of聽The Im-Possibility of Interreligious Dialogue, the founding and managing editor of the book series聽Christian Commentaries on Non-Christian Sacred Texts, and the editor of聽The Wiley-Blackwell Companion to Inter-Religious Dialogue. She holds a licentiate in theology, a B.A. in Philosophy, and a Ph.D in Religious Studies from the Catholic University of Leuven (Belgium), as well as an M.A. in Asian Religions from the University of Hawaii.
Event Photos
Catherine Cornille speaking at a Boisi Center lunch colloquium on women and interreligious dialogue on October 14, 2014.
Photos by MTS photography
Event Recap
Catherine Cornille, professor and chair of the BC theology department, joined the Boisi Center on October 14 to discuss her scholarly work about women and interreligious dialogue. Her talk touched on two recent book projects,聽Women and Interreligious Dialogue听补苍诲听The Im-Possibility of Interreligious Dialogue.
Cornille noted that women have been generally been excluded in formal interreligious dialogue efforts, whether between faith authorities or among scholars in academic settings. At the same time, women have often participated informally in interreligious dialogue through neighborhood networks or discussion groups, to much success. Such examples of dialogue go beyond mere theological discussion, and treat religion in a holistic way by celebrating the aesthetic, social and cultural aspects of religions.
A central point of contention in the symposium that led to Women and Interreligious Dialogue was whether women bring anything unique to interreligious dialogue, or whether including women is beneficial simply because doing so makes dialogue less patriarchal. Including women in interreligious dialogue, Cornille argued, can help expose patriarchal aspects of tradition; for example, Muslim-Christian dialogue that includes women can reveal how Western feminists have been complicit in the denigration of Islam as misogynistic and backwards. On the other hand, there was some resistance among the symposium participants to agreeing that women make a distinct contribution to interreligious dialogue, based on the perception that to do so essentializes women, and thereby fails to appreciate the diversity that exists among women in different traditions. Nonetheless, Cornille noted the cooperative spirit that was present in the symposium itself, where participants tried to find points of agreement with each other rather than simply arguing for their own position.
Read More
Publications by Professor Cornille
Catherine Cornille and Jillian Maxey, eds.,聽Women and Interreligious Dialogue聽(Eugene, OR: Wipf and Stock, 2013).
Catherine Cornille,聽The Im-Possibility of Interreligious Dialogue聽(New York, NY: Crossroad/Herder and Herder, 2007).
Catherine Cornille, ed.,聽The Wiley-Blackwell Companion to Inter-religious Dialogue聽(Oxford, UK: Wiley-Blackwell, 2013).
Catherine Cornille, 鈥�,鈥澛�Buddhist-Christian Studies聽23 (2003), p. 43-49.
Catherine Cornille, ed.,聽Many Mansions?: Multiple Religious Belonging and Christian Identity聽(Eugene, OR: Wipf and Stock, 2010).
Catherine Cornille, 鈥淭he Confessional Nature of Comparative Theology,鈥澛�Studies in Interreligious Dialogue聽24 (2014) 1: 9-17.
Catherine Cornille, 鈥淩amimon Panikkar: Between Comparative Theology and Imparative Philosophy,鈥澛�Cirpit Review聽5/2014, pp. 135-142.
Catherine Cornille, 鈥淢ultiple Religious Belonging and Interreligious Dialogue鈥� in David Thomas, David Cheetham and Douglas Pratt, eds,聽Understanding Inter-Religious Relations (Oxford: Oxford University Press, 2013), pp. 324-340.
Catherine Cornille, 鈥淭he Role of Witness in Interreligious Dialogue鈥� in聽Concilium聽1 (2011), pp. 61-70.
Catherine Cornille, 鈥淚nterreligious Hospitality and its Limits鈥� in聽Hosting the Stranger Between Religions, R.Kearney and J. Taylor, eds (New York, NY: Continuum, 2011), pp. 35-45
Catherine Cornille, 鈥淢ehrere Meister? Multiple Religionszugeh枚rigkeit in Praxis und Theorie.鈥� in聽Multiple religi枚se Identit盲t, Reinhod Bernhardt and Perry Schmidt-Leukel, eds. (Zurich: Theologischer Verlag Zurich, 2008), pp. 15-35
鈥�?鈥� Lecture delivered by Catherine Cornille to the Stanford Catholic Community on May 13th, 2013.
鈥�," Agape Latte talk with Catherine Cornille and Jeff Bloechl delivered on November 13th, 2012.
Related Publications
William Bole,鈥�,鈥澛�Boston College Magazine, Fall 2012.
David Bornstein, 鈥�,鈥澛�New York Times, June 12, 2012.
Diana Eck, 鈥�,鈥欌赌澛�Tikkun聽(January 2009).
Chris Fici, 鈥�,鈥澛�Huffington Post Religion, June 20, 2012.
Thomas C. Fox, 鈥�,鈥澛�National Catholic Reporter, June 23, 2010.
Paul Knitter, 鈥�,鈥澛�Huffington Post Religion, November 15, 2011.聽
Joshua Stanton, 鈥�,鈥澛�Huffington Post Religion, April 24, 2014.聽